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Bandish kesa kehta ha ?

As salamu allaiqum

Bandish alfaz nikla ha band ny se . matlab kis cheez ko baand do is ko app English main keh sakta ha k block karna . abb amliyat ki jo line ha is main bandish se morad rohani toor per band na hota ha . abb app you be keh sakta ha kisi be cheez ko band do ya phir is ko app ahsa be keh sakta ha ka kisi be cheez main rokawat khare karna k wo kam hona nahi pahe . amliyat ki line main yeah sare kam physically nahi kiya jata yeah jitna be kam hota ha yeah amliyat ya phir jadu se kiya jata ha . normal insane ko in sab batoo ka pata nahi lagta . yeah bateen aamil ya phir jadugar he jaan sakta ha apna ilm k bal per . jo acha aamil hote ha wo foron bata deta ha k fala fala kam banda howa ha .

Dua main yaad rakheya ga
Amel soname
Amel_soname@yahoo.com

Bandish ki types (iqsaam)

As salamu allaiqum

Bandish kahih kisam key ki jati ha . is main kahih kahih kisam ka amal hote ha . her jadugar ka ake khas tareeqa hota ha jis se wo bandish karta ha . or qisam qisam ki bandish k liya alag alag type k bandish ka amal karna parte ha jadugar ko agarcha yeah mushkel to hota ha jadugar k liya laken jadugar ka yeah kam ha or us ko yeah be maloom hota ha ka us ka jadu kitna zoor asar hota ha . bandish ki to wesa bohat sare qisam hote ha laken yaha per sirf un bandish ka zikar kar raha ho jo zada mashoor ha logo main ka ahse ahse bandish ka jadu hote ha

Bandish ki iqsam yeah ha
1 larkio ka rishto ki bandish . rishta ate ha chalay jata ha baat banti he nahi ha
2 larkio ki shahde per bandish rishta tah ho jata ha laken shahde nahi hote shade delay hote rehte ha
3 job per bandish job nahi milti ider uder dakhe khate rehta ha insan laken job nahi milti
4 karobar per bandish acha bhala karobar chalta chalta ake dam down ho jata ha
5 makan per bandish makan ya zameen sale nahi hote ya agar zameen per bandish ha to wo rehna like nahi hote ya us per ghala nahi oghta
6 bacho ka kaad per bandish . matlab bacho ka kaad nahi barte wo chote he rehta ha unko khaya piya nahi lagta
7 demage per bandish zehen kam nahi karta or kohi be cheez yaad nahi rehti
8 taraki per bandish . jadugar taraki band deta ha matlab insane ushe makan per rehta ha jo ajj se 5 sal pehla tha
9 ankho per bandish . ankho main nazar ana kam shoro ho jata ha matlab nazr ake dam kamzoor hona shoro ho jati ha
10 awaz per bandish awaz kharab ho ati ha is main ya phir alfaz sahih nahi nikalte zaban se
11 her kam main rokawat hona is type ki bandish main kohi be kam pora nahi hopata
12 sans per bandish . is type main saans lena main kafi takleef hote ha sans mushkel se ati ha
13 olad ki bandish bacha nahi hote aurat ko yeah coke bandan be khelata ha yani coke per bandish

Dua main yaad rakheya ga
Amel soname
Amel_soname@yahoo.com

KAAMON PER BANDISH

Assalam oalaikum,

Agar hum yeh samajhna chahein ke kis qism ki bandish victim ke liye zyada takleefde saabit ho sakti hai to yeh samajhna bahut mushkil hai. Har bandish apne aap mein ek museebat hoti hai. Lekin kuch aise maamle aise bhi hote hain jin mein victim ke sab kaamon per bandish lagaa di jaati hai. Is qism ki bandish auron ke muqaable mein zara penchida hoti ha kyunki us mein insan ki zindagi ke kai pahloo ulajh ke rah jaate hain aur woh jadu ke waje se bebas aur laachaar ho jaata hai. 
Kaamon per bandish ki waje se insan ke kaarobaari mamle, shadi byah ka maamla, tafreeh ka maamla, ghumne phirne ka maamla- sab thap pade rahte hain. Agar victim ko kisi choti si ashiya ki sakht zarurat hai to bhi us ko bahut lamba intezar karna padega. Yani jo cheez auron ko aasaani se dastyaab hai us ke liye victim ko kafi jaddo jahad karni pad sakti hai. Agar bandish shadeed qism ki lagaai gai ho to mumkin hai ke laakh koshishon ke baad bhi victim woh ashiya haasil na kar sake jis ki us ko zarurat ya khwaish ho. Is qism ki qadam qadam per aane waali rukaawaton ke waje se zindagi ka safar victim ke liye mushkil ho jaata hai aur victim mayusi mein dub jaata hai. Zaahir hai ke aise mein jab victim ko apna koi bhi kaam aasaani se banta hua nahin nazar aayega to woh mayusi ka shikaar ho jaega.
Yeh baat kafi afsosnaak hai ke victim ki is haalat ke piche us ki apni koi ghalti nahin hoti hai balki us ke kisi dushman ki chaalaaki hoti hai jo woh samajh nahin paata.
Is liye in maamlaat mein kisi qism ki bhi dheel victim ko nuqsaan pahuncha sakti hai bilkul waise hi jaise koi bimaar shakhs apne marz ka ilaaj karne ke bajaae us ko yunhi rahne de aur us ko naasur bana le.

Duaaon mein yaad rakhein
Amel Soname
amel_soname@yahoo.com

AULAAD PER BANDISH

Assalam oalaikum,

Zindagi ka shayad hi aisa koi mor ho jis mei jadugar victim per bandish lagaa ker us ko aziyat na pahuncha sakta ho. Taalim, rozgaar, shadi waghaira ki bandish ke alaawa ek aur bandish hai jis se ek shadi shuda jode ki azdawaaji zindagi mein zeher ghola jaa sakta hai aur woh yeh aulad per bandish.
Is qism ki bandish ka maqsad kisi shadi shuda jode ko be- aulad rakhne ka hota hai. Lehaza in maamlon mein ya to aurat ko baanjh kar diya jaata hai jis ki waje se woh haamla nahin ho paati hai ya phir haamla hone ke bawajud us ko bar bar asqat- e- hamal ka shikaar hona padta hai. Kuch maamlon mein bacha paida ho jaata hai lekin woh murda (stillborn) hota hai.
Yeh kisi bhi khandan ke liye pareshaankun baat ho sakti hai ke un ke khandan ka koi chashme chiragh na ho. Is ke alaawa yeh surat-e-haal aur pencheeda bhi ho sakti hai kyunki waaldain aise mein apne bĂȘte ki dusri shadi karaane ko koshish karte hain. Yani aulad na hone ke dabaav ke waje se ek hansta khelta ghar tut sakta hai aur ek rishta dum tod sakta hai.
Buzurgon ke mun se aksar suna hoga aap ne ke apni koi bhi zaati cheez laparwahi se nahin phenkni chahiye. Misaal ke taur per: sar se jhade hue baal, kate hue naakhun, haez ke dauraan istemaal kiye gaye kapde/pads waghaira. Is tarah ki ashiaa per jadugar koi shaitani amal kar ke sakht bandish lagaa sakte hain is liye victim ke dushman victim ki in zaati ashiya ki taak mein rahte hain aur mauqa milte hi hathiyaa lete hain. Jism se nikla hua paseena jo ke victim ke istemal shuda kapdon mein maujud hota hai ya haez ke dauran aurat ke jism se nikla hua khoon jo ke sanitary napkins mein laga hua hota hai- victim ko asaani se sakht jadu ka shikaar bana sakte hain. Lehaza is baat ka dhyaan rakhna bahut zaruri hai ke aap ki zaati istemal ki cheezein ghalat hathon mein na padien.
Puraane zamaane mein aurtein apne hamal ko ghaeron ke saamne zaahir nahin hone deti thin. Yani jab tak mumkin hota tha tab tak woh apna hamal ko chhupaati thin. Is riwaayat ki waja lehaaz bhi tha aur ehtiyaat bhi. Jab tak hamal sab logon ke saamne zaahir hua karta tha tab tak hamal theher chuka hota tha aur hamal ko nuqsan pahunchne ke imkaanaat kam ho jaate the. Buzurgon ke bataai hui baton mein hikmat hoti hai chahe woh nai nasal ko kitni bhi daqyaanoosi kyun na lagein. Lehaza un ki bataai hui durust baaton per amal karna insan ke liye mufeed sabit ho sakta hai.
  
Duaaon mein yaad rakhein
Amel Soname
amel_soname@yahoo.com

SHADI PER BANDISH

Assalam oalaikum
Aam taur per waaldain apni aulad ki jald se jald shadi karwa ker apni zimmedari se faarigh ho jana chahte hain. Islam mein nikah karna Sunnah hai jis se Islam mein us ki ehmiyat ka andaza lagaya ja sakta hai. Lekin waaldain ki fikr aur koshishon ke baawajud aise kai mamle saamne aate hain jahan ladkon aur ladkiyon ki shadi mein takheer hoti.
Shadi ki ehmiyat se sabhi waaqif hain. Shadi jinsi talluqat qayam karne ka jaez tareeqa bhi hai aur aulad paida karke apni zindagi mukammal karne ka bhi. Shadi ke zariye mard aur aurat ko ek dusre ka sath bhi mayassar hota hai aur apna ghar qaayam karne ki musarrat bhi haasil hoti hai. In sab baaton ke baawajud aise kai log hain jo shadi ke naam se bidakte hain. Bahut si ladkiyan ache payaam aane per bhi bilaawaje saaf inkaar kar deti hain. Kai ghair shadi shuda ladke daulatmand hone ke baawajud shadi karne mein dilchaspi nahin lete hain.
Agar in baaton per ghaur kiya jae to hame yeh samajh mein aega ki yeh sab waaqyaat ghair qudrati hain. Yani kisi ladki ka bilaawaje ache payaamon ko thukraana aur khushhaal khandaanon ke ladkon ka shadi se dur bhaagna ghair mantiqi hai. Koi bhi sahi dimaagh ka shakhs aisa nahin karega. Yeh masle is liye pesh aate hain ma’ashare mein kyunki aise beshumaar ladke aur ladkiyaan hain jin ke dushman un ki shadi per bandish lagwaa dete hain.
Shadi per bandish lagwaane ke kai wajuhaat ho sakte hain jaise ki dushmani, badle ki aag ya phir jaaedaad ki laalach. Aise kai log hain jinki shadi hone se auron ko nuqsan pahunchne ka khatra mehsus hone lagta hai. Misaal ki taur per agar do bhai hain jin mein se bade bhai ki shadi ho jaae to uski biwi ko apne dewar ki shadi se khatra mehsus ho sakta hai kyunki dewar ki aulad hone se jaaedaad bat jaaegi aur bade bhai ka hissa ghat jaega. Aise mein kai aurtein apne dewaron ki shadi per khamoshi se bandish lagwaa deti hain. Sab samajhte rahte hain ke un ka dewar khud hi shadi karna nahin chaahta hai lekin asliyat kuch aur hi hoti hai.
Is liye agar ladke ya ladkiyaan bilaawaje shadi se katraayein ya phir un ki shadi ki baat kahin bhi pakki na ho paae aur bar bar baat tut-ti rahe to aise maamlon ki roohani jaanch karwaani laazmi hoti hai. Aisa karne se dushman ki bhi shanaakht ho sakti hai, kyunki aksar koi behad qareebi aziz hota hai jo victim ko aziyat pahunchaane per tula hua hota hai.

Duaaon mein yaad rakhein
Amel Soname
amel_soname@yahoo.com

KHWAABON PER BANDISH

Assalam oalaikum,
Aam taur per hum log mukhtalif bandishon ke bare mein sunte hain- jaise ki talaq per bandish (jis se kisi aurat ka khaawand us ko talaq na de sake), dusri shadi per bandish, saanson per bandish waghairah. Khwabon per bhi jadugar bandish laga dete hain aur is qism ki bandish se nimatne ke liye pahle is bandish ko baariki se samajhna zaruri hai.
Maine apne blog http://dreaminterpretationslam.blogspot.in/  mein khwaabon ke bare mein Islam ki roshni mein wazaahat ki hai. Khwaab hamari zindagi ka andurooni hissa hote hain. Surah Yusuf ki aayat no 4 mein bhi khwab ka zikr hai.



Aisi beshumaar ahadith bhi maujud hain jo ek momin ki zindagi mein khwabon ki ahmiyat zaahir karti hain.
Ek hadith ke mutaabiq khwabon ke zariye momin ko Allah (swt) ki taraf se khushkhabri milti hai aur sath hi mein us ki zindagi mein hone wale waqyaat ke bare mein bhi ilm at’a kiya jaata hai.  Yeh waqyaat us per kiye jaane wale sifli se mutaalliq bhi ho sakte hain aur us ke alaawa kuch aur bhi ho sakte hain. Qissa mukhtasar yeh hai ke momin ke liye us ke khwaab hikmat ka khazaana hote hain. Hame ahadith se is baat ka bhi suboot milta hai ke jaise jaise waqt guzrega shayad hi momin ka aisa koi khwab hoga jo sach na ho aur jo jitna sacha hoga us ke khwab bhi utne hi sache saabit honge.
Is surat e haal mein aap samajh sakte hain ke kisi momin ke liye us ke khwab kitni ahmiyat rakhte hain. Lehaaza jadugar khwaabon per bandish lagaa ker victim ko bahut qeemati maalumaat se mehroom kar deta hai taaki woh kashmakash mein pada rahe aur us ko koi rahnumaai na mil sake.
Dusri bandishon ki maanand khwaabon per bandish se bhi chhutkaara haasil kiya ja sakta hain. Momin jitna Allah (swt) ki Ibaadat karega utna hi shaitan mardud se mehfuz rahega aur kyunki kala jadu, sifli waghaira sab shaitani amal hain lehaaza momin ka Allah (swt) se lau lagaana aur us ki qhaalis ibaadat karne se woh apne tamaam dushmanon ko maghloob kar sakta hai.

Duaaon mein yaad rakhein
Amel Soname
amel_soname@yahoo.com


SAFAR PER BANDISH

Assalam oalaikum,
Yeh bhi ek tarah ki aam bandish hai jis ke zariye jadugar victim ko safar karne se rok sakta hai. Is bandish ke piche mukhtalif wajuhaat ho sakti hain. Chaahe victim ka safar per jaana kitna hi zaruri kyun na ho karobaar ya kisi qism ke ilaj ke silsile mein lekin agar haasid piche pad gaya ho koi to woh kaafi aasani se victim ke safar per bandish lagwa sakta hai jadugar ki madad se.
Zaruri kaamon ke alawa log aam taur per sair aur sayyaahat ke liye bhi apne mulk mein ya bairuni mumaalik jana chahte hain. Aise mein agar koi shakhs ho jo ghumne phirne ka mutahammil na ho to woh jal ker is qism ki harkat kar deta hai. Victim ke jaane mein kisi bhi qism ki rukawat paida ho sakti hai jaise ki tickets book na ho paana, achanak kisi ki tabiyiat kharaab ho jaana ya victim ka apna iraada multawi kar dena. Is tarah se haasid log dusron ki zindagi mein badmazgi paida karke aur unhe aziyat pahunchaa ker zehni lutf haasil karna chaahte hain.
Is ke baraks ek tarah ka jadu aisa bhi hota hai jis mein victim ke paer ghar mein tikte hi nahin. Victim ka ghar mein jee ghabraata hai aur har waqt kahin na kahin jane ko dil chahta rahta hai. Is qism ka jadu un maamlon mein karwaa diya jaata ho jab jadugar yeh jaan jaata hai ke victim ibaadat guzaar hai. Aise mein jadugar ko yeh khatra mehsus hota hai ke us ka jadu victim ki ibaadat ke aage tik nahin payega. Lehaza jadugar intehai makkari ke sath victim ko pahle ghar se dur rakhne ki koshish karta hai. Agar woh aisa karne mein kamyaab hogaya to phir victim ka aadhe se zyada waqt bazaron mein aur idhar udhar qhaa-ma-qha ki takkarein khaane mein zaaye ho jaega.
Is tarah se victim ki quwwat- e- iraadi per hamla karke us ko kamzor banaya jaata hai. Ek baar victim ki quwwat e iradi chhin gai to us ke baad woh jadugar ke hath mein sirf ek kathputli ban ker rah jaata hai. Phir victim woh nahin karega jo who khud karna chahta hai balki woh jadugar ke ishaaron per naachega aur us ke dushman tamaasha dekhenge.
Is liye sab ko yeh tae kar lena chahiye ke un ko jadugar ke jaal mein phans ker apna tamaasha banwaana hai ya phir apni zindagi apni marzee ke mutaabiq guzaarni hai.

Duaaon mein yaad rakhein
Amel Soname
amel_soname@yahoo.com


ZUBAAN PER BANDISH

Assalam oalaikum,

Is qism ki bandish ka moaena karne se pahle yeh samajh lena zaruri hai ke akhir jadu kiya kyun jaata hai. Haalanki jadu beshumaar hote hain aur un ko anjaam tak pahunchaane ke tareeqe bhi beshumaar hote hain lekin un sab ke piche ek hi shaitani maqsad hota hai aur woh hai haalaat ko apni marzi ke mutaabiq bana lena.
Ek taraf Imaan wale log har haal mein sabar aur shukar se kaam lete hain. Woh Allah (swt) ki Raza ke aage sar jhukaa dete hain aur agar koi baat un ki tawaqqo ke khilaaf bhi ho jaati hai to woh us ko Allah (swt) ka Hukum jaan ker sabar karte hain. Woh yeh bhi samajhte hain ke jo kuch bhi hota hai us mein Allah (swt) ki koi na koi Maslehat hogi.
Is ke bar khilaaf duniya mein aise log bhi maujood hain jo un ki marzi ke khilaf kuch bhi hone per jadu tona karne per aamadah ho jaate hain. Un ke dilon mein na to Allah (swt) ka dar hota hai (kyunki jadu karna gunah-e- kabira hai) aur na hi Aakhrat ka khauf (kyunki jadu karne wale ko Aakhrat mein koi hissa nahin milega). Is qism ke log kisi bhi surat-e-haal ko apni marzi ke mutaabiq banaane ke liye kisi had tak bhi ja sakte hain.
Zubaan ki bandish bhi aisa hi ek tareeqa hai jis ke zariye shaitan qism ke log, haasid aur dushman apne mutloob tak pahunch sakte hain. Yeh bandish aksar badnaami se bachne ke liye karwaai jaati hai kyunki jis ko apni badnaami ka dar hoga- jaise ke kisi se apne raaz faash hone ke khatra mehsus hoga- wahi is tarah ki harkat karwa ker aur apne aap ko ma’ashare mein zaleel hone se bachaaega. Is qism ki bandish aksar shadiyon ke mauqe per lagwaai jati hain jab kisi ruswaa gharaane ko yeh dar hota hai ke kahin un ka koi raaz un ke anjaan samdhiyon ko koi na bata de aur shadi ki baat tut na jaae.
Is bandish ke zariye beimaan qism ke log apna kaam chalaate hain aur logon ki ankhon mein dhool jhonkte hain.

Duaaon mein yaad rakhein
Amel Soname
amel_soname@yahoo.com


JADU AUR BANDISH KA FARQ

Assalam oalaikum,
Pichli posts mein maine kala jadu ke maidaan mein aksar sune jaane wale lafz bandish ka mutlab bataya hai. Jadu aur bandish ke beech ka farq yeh hai ke har qism ka kala jadu bandish nahin hota hai lekin har qism ki bandish kala jadu hi hoti hai. Yani bandish kala jadu ki sirf ek qism hai. Kisi per bandish lagaane ke alaawa kala jadu karwane ke aur bhi saekdon maqaasid ho sakte hain, jaise ki kisi ko apne pyar mein deewana karna ya kisi ko badnaam karwaana. Lekin is blog mein hum kala jadu ke sirf us khaas qism ko waaze karienge jis ko bandish kahte hain.
Bandishon ki kai iqsam hoti hai hain kyunki haasid apne shikaar ki jis shae se bhi jal jaae us hi per woh bandish lagwaa sakta hai. Misaal ke taur per kisi ki khushiyon se jal ker us ki khushiyon per bandish lagwaana, kisi ko kaamyaab dekh ker uski kamyabi per bandish lagwaana ya kisi ko aage badhta dekh ker uski taraqqi per bandish lawaana. Bandishein baqaeda kisi sifli karne wale ko paise de ker ek khaas muddat tak ke liye lagwaai jati hain. Zaahir hai ke jitni moti raqm di jaegi jadugar victim per utne hi taweel arse tak ki bandish lagaaega. Koi koi maamla aisa bhi saamne aata hai amilon ke jis mein bahut sakht aur pencheeda qism ki bandish lagaai jati hai. Misaal ke taur per kisi shakhs ke ooper mukhtalif qism ki bandishein lagaa di jaati hain, jaise ke ek hi shakhs ki aamdani, shadi aur kamyabi per bandish lagaa di jaati hai. Aisa us surat mein hota hai jab us shakhs ke peeche koi bahut bada dushman pad gaya ho jo us ko barbaad kar dena chahta ho.   
Agar dushman victim per bandish lagwaa de aur victim is baat ko samajh na sake aur roohani ilaj na karwae to woh us bandish mein asani se jakada jata hai. Aisi surat- e haal- mein victim ki na sirf apne dushman ke saamne zillat aamez shikast hoti hai balki us ko poore ma’ashare mein bhi zillat ka saamna karna padta hai. Kyunki jo log victim ka masla nahin samajh paate hain woh victim per hi ungli uthaate hain aur victim ko hi apni pareshaaniyon ka zimmedar thehraaya jata hai haalanki victim ka koi qusoor nahin hota hai. Aise victims ko bandish ke waje se nuksan bhi uthaana padta hai aur ma’ashare mein tamasha banne ke waje se zeheni tanaao se bhi do chaar hona padta hai.
Is qism ke masaail se bachne ke liye yeh zaruri hai ke har shakhs bandish ki iqsam se waaqif ho kyunki ghaflat kisi ko bhi mehngi pad sakti hai. 
    
Duaaon mein yaad rakhein
Amel Soname
amel_soname@yahoo.com

ROZGAAR PER BANDISH

Assalam oalaikum,
Agar kisi ka dushman us ko pareshaniyon mein mubtila karna chahe to us ka ek tareeqa yeh bhi hai ke us shakhs ki aamdani mein rukaawat paida karwa di jae. Aisa karne ke liye jadugar se madad lete hain log jo victim ke rozgaar per bandish lagaa deta hai. Is bandish ki waje se koi bhi khushhaal gharaana pareshaniyon mein ghir jaata hai. Ghar mein jawaan bĂȘte bina kisi job ke baithe rahte hain ya ghar ki kifaalat karne wala hi berozgaar hojata hai jis se us ke ghar mein choolha jalna mushki ho jata hai aur ma’ashare mein sar utha ker jeena mushkil hojaata hai. Zaahir hai ke jis ko paison ki qillat ka saamna karna padega woh logon ke aage hath phailaane per majbur hojaega aur us ki khuddari ko bhi thes pahunchegi. Is bandish ki waje se ma’ashare mein zillat ka saamna bhi karna padta hai kyunki victim ke sathi sab us se bahut aage nikal jaate hain. Sath mein badnami bhi hoti hai victim ki kafi kyunki qabar ka haal to sirf murda hi jaanta hai. Jo log victim ki pareshani samajhne se qaasir hote hain woh us hi ko ghaer zimmedar ya na-ahal samajhne lagte hain.
Ma’ashi dikkaton ke waje se kisi bhi ghar ke sab afraad ko kai qism ki mushkilaat ka saamna karna pad sakta hai aur in sab pareshaniyon ke piche dushman ki sirf ek chaal hoti hai  aur woh hai rozgaar per bandish lagaane ki.
In sab baaton se yeh to zaahir hai ke aise maahaul mein jahan khair khwah kam aur bad khwah qism ke log zyada milte hain to mohtaat rahna bahut zaruri hogaya hai. Us ka ek tareeqa to yeh hai ke koi insaan aisi nawbat hi na aane de ke us ko itna nuksaan uthaana pade. Yaani ki woh ache haalaat mein bhi Salaah ki paabandi kare, Quran ki tilaawat kare aur haasidon se bachne ki Qurani aur ahadith ki duaon ke wird paabandi se karta rahe. Magar afsos ki baat yeh hai ke aam taur per jab tak koi poori tarah se jadu mein gharq nahin ho jaata tab tak koi haasidon se bachne ki koshish bhi nahin karta.
Bahrahaal, rozgaar per bandish lagne ke baad bhi agar koi fauran roohani ilaj karwaale to bade nuksaanaat se bach sakta hai. Jadu ke is qism ke victims ko rahnumaai aur akhlaaqi himaayat ki bhi zarurat hoti hai kyunki woh afsurdagi ke shikaar ho jaate hain aur us ke alaawa un ki khud etamaadi mein bhi kai aa jaati hai. Aise mein unka yeh samajhna bahut zaruri hota hai ke un ki haalat ki waja un ki na-ahali nahin balki un ke kisi dushman ka karwaaya hua jadu hai.

Duaaon mein yaad rakhein
Amel Soname
amel_soname@yahoo.com

TAALIM PER BANDISH

Assalam oalaikum,
Jahan ek taraf waaldain apne bachon ko behtereen taleem de ker unhe kisi qabil banaana chahte hain wahin dusri taraf kuch aise aziyat pasand log bhi hote hain jo dusron ke bachon ki taaleem per bandish lagwa dete hain. Aisa karwaane ke piche kai wajuhaat ho sakte hain jaise ke victim ke waaldain ko ma’ashre mein zaleel karwaana ya yeh darna ke victim kahin padh likh ker kamyaab na ho jaae. Kuch log is dar se bhi is qism ki bandish lagwaate hain ke kahin victim unki apni aulad se zyada taraqqi na kar le. Ma’ashare mein badhti hui hasad aur khudgarzi logon ko is qism muqaable bazi  karne per uksaati hai.
Is qism ki bandish khas taur se zaheen bachon per lagwaai jaati hai jin ki taleem ke maidan mein achi kaar-kardagi dekh ker log jal ker un ke piche pad jate hain. Us ka nateeja yeh hota hai ke jo bacha zaheen aur padhne likhne ka shauqeen hota hai who achanak padhaai se bezaar ho jaata hai. Who padhne ke bajaae fuzool ke kaamon mein waqt zaaye karne lagta hai. Raaton ko jaag jag ker imtehaan ki tayyari karne wala taalib-e-ilm imtehan se pahle bhi padhaai se ghaafil rahne lagta hai
Zaahir hai key yeh baat waaldain ke liye fikr ka baais ban jaati hai. Ab yeh waaldain per munhasir karta hai ke who is surat e haal mein kya karte hain. Ho sakta hai ke who bache ko daant dapat ker padhne per aamadah karna chaahein. Lekin aise maamlon mein zor zabardasti se koi faeda nahin ho sakta hai kyunki victim khud padhne se nahin bhaag raha hota hai balki us ko jadu ke zariye aisa karna per majbur kiya jaraha hota hai. Jo bacha khud hi claas mein awwal aane ki koshish karta ho hamesha who jaanbujh ker apni taalim ki taraf se laaparwahi kyun dikhaayega?
Aise mein laazmi hai ke waaldain bache ko zimmedar thehraane ke bajae us ki asil pareshani ko samjhein. Agar bacha roohani ilaj se mehroom rah gaya to phir us ko qaabu mein laana bahut mushkil hai. Lehaaza kisi bhi ache bhale shakhs ke mizaaj mein achanak aai kisi tabdeeli ko dekh ker hairat zaahir karna hi kaafi nahin hai. Yeh baat samjhni bhi zaruri hoti hai ke kahin us tabdeeli ke piche kisi qism ke jadu ka hath to nahin hai.  
Duaaon mein yaad rakhein
Amel Soname
amel_soname@yahoo.com

KHUSHIYON PER BANDISH

Assalam oalaikum,
Kisi ko agar khush rahne se roka jae to us ka shakhs ka jo haal hoga uska aap asani se andaza laga sakte hain. Jin jin cheezon se kisi shakhs ko khushi milti hai un sab per paabandi lagaa de agar koi to us shakhs ki haalat asani se samajhi jaa sakti hai. Bas jadu ki duniya mein bhi yahi hota hai. Agar koi dushman victim ki khushiyon se jal jaae aur us ko khush dekhna bardasht na kar pae to woh phir kisi jadugar ki madad leta hai aur victim ki khushiyon per bandish lagwa deta hai. Is tarah se dushman ke jalte hue dil mein masnui thandak pahunch jaati hai lekin victim, jo ke beqasoor hota hai, woh apni khushiyon se hath dho baithta hai.
Jin logon per is qism ki bandish lagaai jati hai unhe ma’ashare mein pehchaanna zyada mushkil nahin hai. Aise log har waqt ghamgeen aur afsurda rahte hain kyunki unhe jin jin cheezon se musarrat haasil hoti hai woh sab un se koson dur kar di jaati hain. Woh agar office mein taraqqi ki musteheq hote hain aur yeh chahte hain ke unhe promotion mil jae to unhe sirf maayusi hi milti hai. Woh apni manzil tak nahin pahunch paate hain kyunki zahir hai ke manzil tak pahunch ker unhe khushi milegi jo jadugar unhe dena nahin chahta. Sirf yahi nahin balki aise log itna afsurda rahne lagte hain ke un ke zehen mein khudkushi ke khayaal bhi aane lagte hain. Chaaron taraf se mayusi se ghirne ke waje se unka apni hi zindagi se jee oob jata hai aur aise mein mumkin hai ke woh log rahnumaai na milne ke waje se koi ghalat qadam bhi utha lein.
Is tarah ke logon ko aqhlaaqi himaayat ki sakht zarurat hoti hai warna woh tut sakte hain. Unhe is maayusi ke jaal se bahar nikaalne ke liye roohani ilaj ki bhi zarurat hoti hai taki unke piche lagaye gaye bure asaraat dur kar diye ja sakein aur un ki zindagi maamul per aa sake.
 
Duaaon mein yaad rakhein
Amel Soname
amel_soname@yahoo.com